Posts Tagged ‘fuck yeah feminism’
Two people of the same gender: *are very close and emotionally intimate with each other but show no signs of a sexual or romantic relationship*
Some of y’all dumbasses: thereâs literally no heterosexual explanation for this
Me: You do know that not every intimate relationship involves sex or romance, right? That people can be very close to each other without being sexually or romantically involved? And that claiming otherwise actively damages real non-sexual, non-romantic relationships by spreading the notion that people canât be emotionally close without being sexually and romantically involved? You do realize sexual and romantic relationships arenât the only kinds that are important to people, right?
âThose who cannot conceive Friendship as a substantive love but only as a disguise or elaboration of Eros betray the fact that they have never had a Friend.â
CS Lewis
Oof
Frigging savage CS Lewis
One of the coolest, most eye-opening movies Iâve seen was the peculiar Jennifer Aniston vehicle Friends with Money. What I adored about it is everything thatâs âforeshadowedâ was exactly as it seemed. As opposed to a typical movie cliche or stereotype. Â
The asshole couple doesnât reconcile and their neighbors hate them. The sort of gloomy character doesnât turn out to have a wasting disease. The mopey moocher never becomes Cinderella. And…
The two sort of fey men who start hanging out together and couldnât be happier in each otherâs company and even set up what amounts to a little pied et terre for just the two of them… arenât closeted gay men who discover each other.
That last bit? OMG those two are so cute together!!!! Itâs really about the only genuinely lovely relationship in the whole movie. Â
Amazing ensemble cast. Yoemanâs quality production. Somewhat forgettable plot despite the âno-twistsâ concept. But those two straight male friends? They were goddamn awesome.
The world needs decent representations in inclusion of LGBT normality. The psychosis of homophobia causes more social damage worldwide than wars, smoking, auto accidents, and lawn darts put together. Â
But one of the collateral damages is what someone correctly called homophobia-phobia – the postures and poses and self-policing straight men engage in for fear of being branded âgay.â (As if being gay was even a goddamn problem!)
The consequences of homophobia-phobia (only a side-effect, as I mentioned, of very real and deadly homophobia) are so ingrained that itâs conceptually impossible that two friends who genuinely love each other can be anything but gay.
That Simon McBurney character and his companion were basically an un-punchline in Other Peopleâs Money, or that Good Omenâs Aziraphale and Crowley basically have to be gay (oh or that, say, Abraham Lincoln and Joshua Fry Speed could only have had a sexual relationship) kind of closes the kind of openings men need to be something other than sexual in our relationships! To be seen as anything besides sexual beings.
On Feminism, Choice, and Kink…
Feminism
June 7, 2019
Dear Instructor144,
 As someone who self-identifies as a feminist and teaches Gender and Womenâs Studies, I want to comment on the many posts I see on accounts such as yours that use feminism to support a womanâs desire to engage in such âanti-feministâ practices as submission, masochism, traditional gender roles, etc. This is a long response and I completely understand if you donât post it as you may feel that Iâm disrespectful/angry/too political and, well, too long.
As I understand them, these posters define feminism as a womanâs âfreedom to make choicesâ that are right for her. Whether she heads a Fortune 500 company or stays at home with her children, her choices are empowering because she makes them of her own free will and for herself. This, many of your followers argue, is a central tenet of feminism. Yet, scholars and dictionaries define feminism as âthe belief in social, political and economic equality between the sexes. In practice and in history, feminist social movements and academic theories have defined the relationship between the sexes in general and the liberation of women in particular. Feminist movements have attempted to influence politics and social policies through research, education, activism and legislationâ (Issitt/Flynn 2016). Note that nowhere does this definition mention âchoice.â First-wave feminists fought for the right to vote; second-wave for equal work/educational opportunities; and third-wave for political representation and on behalf of intersectionality (transgender, ethnic, and lesbian women).
While, globally, weâve made many strides in gender parity, thereâs still a long way to go. Statistically, for example, women are more likely to live in poverty than any group of men (https://www.washingtonpost.com/news/worldviews/wp/2018/02/14/women-poorer-and-hungrier-than-men-across-the-world-u-n-report-says/?utm_term=.f52f23c10adc). In the United States, even married African-American, Hispanic, and Native-American women proportionally experience more poverty than white women (https://nwlc.org/resources/nwlc-resources-on-poverty-income-and-health-insurance-in-2017/). All the âfreedom to chooseâ in the world would not allow these women to stay home if they wished because neither they nor their partners have the economic resources to do so.
I say all this because Iâm bothered that defenses of the lifestyle choices represented here describe feminism as synonymous with âchoiceâ without acknowledging that only a select few have the means to make these choices. In fact, itâs not feminism that enables a woman to stay at home and/or cede financial control to her dominant partner; rather, it is her and her partnerâs ethnicity and status (statistically, U.S. lifestyle communities are overwhelmingly white and middle-class; while I realize that not all of you self-identify as such, exceptions are not the norm; https://www.salon.com/2012/01/12/bdsm_its_less_transgressive_than_you_think/). For those who disagree, please understand that your definition of feminism rests on privilege that billions of economically disadvantaged women world-wide do not share. As you engage in your safe, sane, consensual, legal lifestyle choices, please be aware of some potential consequences (such as the dominant partnerâs sudden inability to earn a living, for example) and please be aware of how lucky you are that your class and ethnicity allow you to do so.
This brings me to my next point: please stop making feminists â even a percentage of feminists â out to be the ones most critical of these choices. First of all, weâre not (though I concede that some feminists are anti-porn); secondly, you stereotype feminists as rigid, angry, combative, and man-hating; and, thirdly, you dismiss our very real accomplishments. Right now, feminists are fighting to keep Planned Parenthoods â often the only places low-income women can get mammograms, birth control, and STDs treatment â open in far too many states. We are fighting to correct the gender pay gap, which still means that women earn eighty cents for every dollar that men make (https://iwpr.org/issue/employment-education-economic-change/pay-equity-discrimination/). And, globally, we are fighting war-time sexual violence, which is an epidemic in Somalia and Uganda, to name only a few countries (https://www.unicef.org/sowc96pk/sexviol.htm). We are not, quite frankly, taking the time to fight against your lifestyle choices. If you want to resent anyone, resent those who believe they have a right to control your body (https://www.cnn.com/2016/10/09/opinions/the-important-issue-about-women-trump-has-raised-ben-ghiat/index.html). The leap from forced birth (and here, yes, feminism is about choice) to forced heteronormative lifestyles is not a big one given that both deny bodily autonomy.
So, if someone who self-identifies as feminist criticizes your lifestyle, I ask that you please engage with that person as an individual rather than using that exchange to attack feminism on the basis of this one or even relatively few encounters. You would not wish others to make reductive generalizations about your lifestyles based on a few extreme interactions; I ask that you grant feminists the same courtesy.
Thank you for your time and attention.
Sincerely,
Ffeminst3
@instructor144 Ffeminst3
SS didnât define feminism as choice in her posts
She addressed what freedom and choice for women means
â 1.) Equality and freedom means I get to choose for myself.
2.) âMy body, my choiceâ doesnât mean shit if you decry my choices.
3.) Stop policing other women. We get enough of that shit from religion, etc. Donât be a fucking lowlife collaborator. I have your back for your choices. If you donât have mine, at least have the decency to sit down and shut the fuck up.
4.) STOP BLAMING WOMEN FOR THE BAD BEHAVIORS OF MEN!!! Youâre just providing aid and comfort to the âShe was asking for itâ crowd. â
She also made the point often that D/s snd BDSM arenât about gender
This Anon is absolutely correct because they choose the definition:Â Â âAs I understand them, these posters define feminism as a womanâs âfreedom to make choicesâ that are right for her. Whether she heads a Fortune 500 company or stays at home with her children, her choices are empowering because she makes them of her own free will and for herself. This, many of your followers argue, is a central tenet of feminism. Yet, scholars and dictionaries define feminism as âthe belief in social, political and economic equality between the sexes. In practice and in history, feminist social movements and academic theories have defined the relationship between the sexes in general and the liberation of women in particular. [implicitly, the Anon supports this definition.] Feminist movements have attempted to influence politics and social policies through research, education, activism and legislationâ (Issitt/Flynn 2016). Note that nowhere does this definition mention âchoice.â First-wave feminists fought for the right to vote; second-wave for equal work/educational opportunities; and third-wave for political representation and on behalf of intersectionality (transgender, ethnic, and lesbian women).
â
Given that definition, and their application of it to their understanding, then everything which follows is correct, because it builds on it.
It is well-researched, well supported by references, and very sincere.
Unfortunately it is all opinion, and opinions, like sincerity, are no guarantee of truth.
I can sum up my response, not limiting myself to feminism, with my own personal belief and opinion:
Freedom is the right of an mature individual to choose for themself. Fascism is taking away the choose to choose from another, regardless of the reason. Therefore, the excuse âIâm doing it for their own goodâ is not valid – there is an option to educate instead, and then let them choose.
Someone chooses to murder? They have chosen their consequence, as laid out by the law. Someone chooses to submit to another, in a lawful and moral sense? Then they choose their consequences. In my opinion, if they chose well, they have chosen happiness.
As you can tell, Anon, we have irreconcilable differences in our definitions, and therefore our moral structures and views of reality. Your definition removes choice, removes free will. Mine is predicated on it.
I had saved this as a draft so I could respond to this with my full attention, and had every intention of typing out a lengthy responseâŠ
But, @alaric1960 hit the nail on the head, and said it all for me.
I couldnât respond any more beautifully than that.
Meh. The tobacco industry uses that âfreedom to chooseâ argument all the time. So do opponents of net neutrality (âyou can pick the restricted network thatâs right for you!â)
So Iâm going to send a big âfuck youâ to anyone who claims the OP is âfascistâ for raising those concerns or that feminism (or kink!) is entirely and exclusively about âchoice.âÂ
Besides, that whole âfreedom/fascismâ axis is a false dilemma. itâs also a foolâs choice. Feminists shouldnât go there, sure, but neither should âeww, Teh mean Femininimimistersâ types either.
You want to really interrogate things from a radical feminist perspective letâs look at my favorite eye-bugging example, spanking.
From a conventional, Patriarchal perspective spanking â repeated blows the the buttocks, possibly with socially-humiliating exposure â is always and exclusively a form of punishment. And if so then from a Patriarchal perspective getting erotic pleasure out of either spanking or being spanked is a first-order perversion! Â
If one is being purely reactive to Patriarchy (never a bad idea but you need to practice awareness while doing so) then oneâs first reaction is to⊠agree with the Patriarchy that erotic spanking is perverse. This creates an odd-bedfellows effect where both Patriarchy and classical Feminism agrees: spanking should never be enjoyed because itâs punishment.
But if you apply what used to be called a âsex-positiveâ or â3rd-Waveâ feminist critique of spanking you end up somewhere much deeper and darker â a place thatâs perfectly compatible with actual Feminism but utterly damning for Patriarchy: why the goddamn hell do we turn a sexualized activity into a form of punishment?
I mean, think about it. The buttocks, thighs, and adjacent genitalia are incredibly rich nerve endings related to sexuality. Itâs well known that these can be stimulated even against the victimâs will, as in sexual abuse. Presenting the buttocks during sex is a welcoming/inviting gesture during consensual sex, and being forced to present them without consent is criminally actionable.
And yet the Patriarchy specifically endorses sexualized forced submission and eroticized impact of the buttocks as a means of punishment.
Is it worth mentioning that spanking as punishment is very rarely applied to adult men but is commonly applied not only to women but children? I think so!
Hmmm! Â
Maybe the problem isnât spanking as a pro-Patriarchy, anti-feminist. Instead maybe itâs the Patriarchy choosing the buttocks precisely because theyâre an erogenous zone and choosing percussive blows because theyâre particularly arousing, and choosing to expose the buttocks for punishment because involuntary sexualization of any sort (a.k.a. sexual assault and battery) categorically humiliates the victim.
As you might imagine I never, ever spanked my own children. And find it a grossly oppressive capital-P Patriarchal behavior thatâs tolerated only due to appalling lapses of critical consciousness in a thoroughly indoctrinated population.
Anything in there about âfreedomâ or âfascism?â Ahaha, no, cause those are loser mouth noises. Fuck that bullshit. You go arguing in terms of âfreedomâ and âchoiceâ then feminism loses and Patriarchy wins the way the tobacco and coal-mining industries win.
â
Want me to go a little further into this? I bet you donât but Iâm going to anyway.
Ever notice how many activities that are defined as âsubmissiveâ are⊠things one would ordinarily do if you had internal, a.k.a. âreceptiveâ sex organs? Itâs difficult (though not impossible) to perform cunnilingus on a standing woman while in a kneeling position, but itâs easy as pie to perform fellatio that way. Penetrating a partner with a penis while bending over for a partner is effectively impossible, but itâs extraordinarily easy to engulf a penis while bent over.
Funny how all those things are defined as âdegradingâ or âsubmissiveâ when really the âproblemâ is that theyâre largely how women and non-penised and/or penis-engulfing bodies have sex. Who defined all those things as submissive and degrading again? Letâs see â feminism in the modern era canât really be traced back further than Mary Wollstonecraftâs A Vindication of the Rights of Woman back in 1792 AD, and it really didnât have any significant impact till the early 20th Century. Meanwhile English, European, Middle-Eastern European, Asian, and North African cultures had already defined⊠wellâŠÂ âfeminineâ modes of sexuality as degrading and submissive at least as far back as Middle Assyrian laws codified no later than maybe 1000 BCE.
So if you think feminism is to blame for contemporary prudery you are barking. Up. The. Wrong. Tree. Â
If it were me (hey, it actually is me!) Iâd invite academic feminists to interrogate the Patriarchyâs role in the social construction of sexual âsubmissionâ and âdominationâ and inquire further what benefits accrue to Patriarchy when those constructs are perpetuated.
Anything in there about âfreedom vs. fascismâ or âfeminism only means choice?â Ahahahah, no, because those arguments are for paleoliberal losers.
â
One last little thing you probably donât want to hear about but Iâm going to mention anyway. If you werenât thoroughly indoctrinated to Patriarchal constructions of domination and submission you wouldnât argue over whether women should be submissive or men dominant.
Instead youâd ask where are all the submissive men and dominant women? After all neither submission nor domination are gender qualities. Instead, domination and submission are distributed evenly between male- and female-bodied humans. Â
So a better question might be whoâs erasing dominant women and submissive men?
I think itâs stupid, offensive, and wrong that almost all depictions of dominant women are sexualized, often as tightly corsetted âdominatrixâ sex-workers teetering on 9-inch spike heels, and made available for consumption mainly by mainstream âsex-touristâ men. And equally egregious is the standard depiction of male submission as âforced feminizationâ or âsissification.â Oh, or receptive homosexual male, though what the actual problem would be with gay bottoms is beyond me.
When in reality most dominant women (like most dominant men, incidentally) are virtually indistinguishable from the rest of the population. Same for most submissive men.
Yet society is almost entirely blind to dominant women who arenât either hyper-masculinized or hyper-feminized, or to âalphaâ submissive men.
Hmm. If I had a degree in either womenâs studies, social theory, or the anthropology of sex Iâd love to dig into why submissive men basically never refer to themselves as âalpha submissivesâ the way so many women submissives do.
Bottom line, though, is instead of brassholing around about âfreedum,â if I was a kink activist, especially if I identified as feminist, Iâd probably spend a hell of a lot more time taking an axe to the Patriarchal stereotypes that amplify conventionally gendered D/S kinksters at the expense of all other D/S kinksters. Many of whom are likely still in their various closets because nothing they see on dilweed âD/Sâ and âBDSMâ sites and too many Tumblr blogs looks anything like them at all.
Just putting it out there. You want to change old-school feministâs mind about D/S? How about giving them something they can really sink their teeth into, in a context that means a hell of a lot to them.
Just gonna say it one more time: feminism is not the enemy of kink; patriarchy is. To the extent that feminism succumbs to patriarchal assumptions, the solution is not to condemn feminism (heh, no) but to engage them.
The OP had and has a point: too much of D/S looks like the worst abuses of Patriarchy. Sites like fucking Kink.com and itâs lyingly âsex-positiveâ stunt fucking really do reinforce the dominant paradigm about women as receptacles of sexual violence and men as both perpetrators and beneficiaries of it.
People in kink are usually extraordinarily conscientious. Compared to the general population anyway. Theyâre frequently more socially aware, and often passionate advocates for the principles and practices of feminism (even when, like much of Western Civilization, they express it as âIâm not a feminist, butâŠâ)
So thereâs really no reason for kinksters and feminists to be on opposite sides against Patriarchy. And thereâs really no reason to pretend the disagreement has anything to do with questions of âfreedom,â âchoice,â vs (oh dear god!) âfascism.
@oldenoughtobeyourfather There are parts of your argument that I totally get, but I think youâre going to lose some of your audience with the fuck-all-holier-than-thou tone that reflects the âIâm an egalitarianâ mindset we see so often. Because thatâs how this reads: Lots of yo-yo-ing in defense of feminism (and telling us how to do it better?) while simultaneously letting us know that you do not identify as one. Which, comes as a surprise on my end because Iâve been following you for years and generally find that we align on most things. Perhaps I shouldâve been paying better attention, or, perhaps Iâm reading too much into this. Idk.
So, Iâm not picking a fight here, and I hear what youâre saying in some of your rebuttal (especially the facism parts and how D/s often does reflect traditional Patriarchal roles) but this does come across as an attack on feminism as a whole. There was pertinent dialogue happening. However, to take the time to tear apart a lot of FEMALE thoughts on the matter of how we see the relationship between D/s and feminism is really not your place.
I do find feminism to be about choice. Whether a woman wants to work or stay home, whether she wants to be feminine or not, whether she has children or not, whether she submits to someone or not, (and many other things that are only her business) she SHOULD be allowed to choose one without shaming the other⊠and making these choices analogous to an activity that could literally kill you, like smoking, is not only irresponsible, it is downright ridiculous.
Sorry to hijack your post @instructor144 , but I had some thoughts.
OMG @theladyjanedoe That wasnât my intention at all. My sincere apologies if my impatience with âlibertarianâ attitudes spilled over into my critique of the arguments. Which as i re-read my post it certainly did.
Iâve been passionate about feminism since roughly puberty. I havenât always been a good feminist or feminist ally, or maybe more accurately I havenât always been a competent one. But as a man, a human being, and a kinkster I feel strongly that feminism and its critique of patriarchyâs impact on everybody is indespensible to climbing out of this mess we call modern civilization.
But thatâs just me defending myself, which is always dumb. I fucked up.
Instead let me see if I can repeat my points without being quite such an asshole.
1) Iâm leery of discussions centered entirely around choice because I feel this is often used to the detriment of others and can often be turned back on those who use it. I mentioned the tobacco thing but you can see it from everything to justifying âfood desertsâ to neo-nazis. So while self-determinism and autonomy is necessary to feminism I feel strongly that itâs not sufficient to carry the argument in the debate started by i144âČs correspondent.
2) I feel strongly that instead of the best known feminist critiques of kink as glamorized or internalized oppression, a more productive path would be to question the social constructs that use the pleasurable things we do as tools of oppression. Particularly cis-straight gendered oppression. Spanking was one example, blowjobs another.
If I took credit for this point of view Iâd be an asshole since was raised repeatedly by feminists labeled as â3rd waveâ or âsex positive.â
3) I also feel strongly that saying D/S is bad because it oppresses women begs the important question of why do we ignore women Doms, and their partners when at least on paper both sides of D/S are distributed evenly. That people have to make up special, diminutive words for women who are Doms (when theyâre acknowledged at all!) should be critiqued and called out, as should the presumption of feminization of men who are Subs.
But! I fucked up, letting my aggravation and despair make it sound as if Iâm not committed to feminism, Iâm opposed to choice, and Iâm holier-than-thou. Bleah. Â
On Feminism, Choice, and Kink – a clarification…
Feminism
June 7, 2019
Dear Instructor144,
 As someone who self-identifies as a feminist and teaches Gender and Womenâs Studies, I want to comment on the many posts I see on accounts such as yours that use feminism to support a womanâs desire to engage in such âanti-feministâ practices as submission, masochism, traditional gender roles, etc. This is a long response and I completely understand if you donât post it as you may feel that Iâm disrespectful/angry/too political and, well, too long.
As I understand them, these posters define feminism as a womanâs âfreedom to make choicesâ that are right for her. Whether she heads a Fortune 500 company or stays at home with her children, her choices are empowering because she makes them of her own free will and for herself. This, many of your followers argue, is a central tenet of feminism. Yet, scholars and dictionaries define feminism as âthe belief in social, political and economic equality between the sexes. In practice and in history, feminist social movements and academic theories have defined the relationship between the sexes in general and the liberation of women in particular. Feminist movements have attempted to influence politics and social policies through research, education, activism and legislationâ (Issitt/Flynn 2016). Note that nowhere does this definition mention âchoice.â First-wave feminists fought for the right to vote; second-wave for equal work/educational opportunities; and third-wave for political representation and on behalf of intersectionality (transgender, ethnic, and lesbian women).
While, globally, weâve made many strides in gender parity, thereâs still a long way to go. Statistically, for example, women are more likely to live in poverty than any group of men (https://www.washingtonpost.com/news/worldviews/wp/2018/02/14/women-poorer-and-hungrier-than-men-across-the-world-u-n-report-says/?utm_term=.f52f23c10adc). In the United States, even married African-American, Hispanic, and Native-American women proportionally experience more poverty than white women (https://nwlc.org/resources/nwlc-resources-on-poverty-income-and-health-insurance-in-2017/). All the âfreedom to chooseâ in the world would not allow these women to stay home if they wished because neither they nor their partners have the economic resources to do so.
I say all this because Iâm bothered that defenses of the lifestyle choices represented here describe feminism as synonymous with âchoiceâ without acknowledging that only a select few have the means to make these choices. In fact, itâs not feminism that enables a woman to stay at home and/or cede financial control to her dominant partner; rather, it is her and her partnerâs ethnicity and status (statistically, U.S. lifestyle communities are overwhelmingly white and middle-class; while I realize that not all of you self-identify as such, exceptions are not the norm; https://www.salon.com/2012/01/12/bdsm_its_less_transgressive_than_you_think/). For those who disagree, please understand that your definition of feminism rests on privilege that billions of economically disadvantaged women world-wide do not share. As you engage in your safe, sane, consensual, legal lifestyle choices, please be aware of some potential consequences (such as the dominant partnerâs sudden inability to earn a living, for example) and please be aware of how lucky you are that your class and ethnicity allow you to do so.
This brings me to my next point: please stop making feminists â even a percentage of feminists â out to be the ones most critical of these choices. First of all, weâre not (though I concede that some feminists are anti-porn); secondly, you stereotype feminists as rigid, angry, combative, and man-hating; and, thirdly, you dismiss our very real accomplishments. Right now, feminists are fighting to keep Planned Parenthoods â often the only places low-income women can get mammograms, birth control, and STDs treatment â open in far too many states. We are fighting to correct the gender pay gap, which still means that women earn eighty cents for every dollar that men make (https://iwpr.org/issue/employment-education-economic-change/pay-equity-discrimination/). And, globally, we are fighting war-time sexual violence, which is an epidemic in Somalia and Uganda, to name only a few countries (https://www.unicef.org/sowc96pk/sexviol.htm). We are not, quite frankly, taking the time to fight against your lifestyle choices. If you want to resent anyone, resent those who believe they have a right to control your body (https://www.cnn.com/2016/10/09/opinions/the-important-issue-about-women-trump-has-raised-ben-ghiat/index.html). The leap from forced birth (and here, yes, feminism is about choice) to forced heteronormative lifestyles is not a big one given that both deny bodily autonomy.
So, if someone who self-identifies as feminist criticizes your lifestyle, I ask that you please engage with that person as an individual rather than using that exchange to attack feminism on the basis of this one or even relatively few encounters. You would not wish others to make reductive generalizations about your lifestyles based on a few extreme interactions; I ask that you grant feminists the same courtesy.
Thank you for your time and attention.
Sincerely,
Ffeminst3
@instructor144 Ffeminst3
SS didnât define feminism as choice in her posts
She addressed what freedom and choice for women means
â 1.) Equality and freedom means I get to choose for myself.
2.) âMy body, my choiceâ doesnât mean shit if you decry my choices.
3.) Stop policing other women. We get enough of that shit from religion, etc. Donât be a fucking lowlife collaborator. I have your back for your choices. If you donât have mine, at least have the decency to sit down and shut the fuck up.
4.) STOP BLAMING WOMEN FOR THE BAD BEHAVIORS OF MEN!!! Youâre just providing aid and comfort to the âShe was asking for itâ crowd. â
She also made the point often that D/s snd BDSM arenât about gender
This Anon is absolutely correct because they choose the definition:Â Â âAs I understand them, these posters define feminism as a womanâs âfreedom to make choicesâ that are right for her. Whether she heads a Fortune 500 company or stays at home with her children, her choices are empowering because she makes them of her own free will and for herself. This, many of your followers argue, is a central tenet of feminism. Yet, scholars and dictionaries define feminism as âthe belief in social, political and economic equality between the sexes. In practice and in history, feminist social movements and academic theories have defined the relationship between the sexes in general and the liberation of women in particular. [implicitly, the Anon supports this definition.] Feminist movements have attempted to influence politics and social policies through research, education, activism and legislationâ (Issitt/Flynn 2016). Note that nowhere does this definition mention âchoice.â First-wave feminists fought for the right to vote; second-wave for equal work/educational opportunities; and third-wave for political representation and on behalf of intersectionality (transgender, ethnic, and lesbian women).
â
Given that definition, and their application of it to their understanding, then everything which follows is correct, because it builds on it.
It is well-researched, well supported by references, and very sincere.
Unfortunately it is all opinion, and opinions, like sincerity, are no guarantee of truth.
I can sum up my response, not limiting myself to feminism, with my own personal belief and opinion:
Freedom is the right of an mature individual to choose for themself. Fascism is taking away the choose to choose from another, regardless of the reason. Therefore, the excuse âIâm doing it for their own goodâ is not valid – there is an option to educate instead, and then let them choose.
Someone chooses to murder? They have chosen their consequence, as laid out by the law. Someone chooses to submit to another, in a lawful and moral sense? Then they choose their consequences. In my opinion, if they chose well, they have chosen happiness.
As you can tell, Anon, we have irreconcilable differences in our definitions, and therefore our moral structures and views of reality. Your definition removes choice, removes free will. Mine is predicated on it.
I had saved this as a draft so I could respond to this with my full attention, and had every intention of typing out a lengthy responseâŠ
But, @alaric1960 hit the nail on the head, and said it all for me.
I couldnât respond any more beautifully than that.
Meh. The tobacco industry uses that âfreedom to chooseâ argument all the time. So do opponents of net neutrality (âyou can pick the restricted network thatâs right for you!â)
So Iâm going to send a big âfuck youâ to anyone who claims the OP is âfascistâ for raising those concerns or that feminism (or kink!) is entirely and exclusively about âchoice.âÂ
Besides, that whole âfreedom/fascismâ axis is a false dilemma. itâs also a foolâs choice. Feminists shouldnât go there, sure, but neither should âeww, Teh mean Femininimimistersâ types either.
You want to really interrogate things from a radical feminist perspective letâs look at my favorite eye-bugging example, spanking.
From a conventional, Patriarchal perspective spanking – repeated blows the the buttocks, possibly with socially-humiliating exposure – is always and exclusively a form of punishment. And if so then from a Patriarchal perspective getting erotic pleasure out of either spanking or being spanked is a first-order perversion! Â
If one is being purely reactive to Patriarchy (never a bad idea but you need to practice awareness while doing so) then oneâs first reaction is to… agree with the Patriarchy that erotic spanking is perverse. This creates an odd-bedfellows effect where both Patriarchy and classical Feminism agrees: spanking should never be enjoyed because itâs punishment.
But if you apply what used to be called a âsex-positiveâ or â3rd-Waveâ feminist critique of spanking you end up somewhere much deeper and darker – a place thatâs perfectly compatible with actual Feminism but utterly damning for Patriarchy: why the goddamn hell do we turn a sexualized activity into a form of punishment?
I mean, think about it. The buttocks, thighs, and adjacent genitalia are incredibly rich nerve endings related to sexuality. Itâs well known that these can be stimulated even against the victimâs will, as in sexual abuse. Presenting the buttocks during sex is a welcoming/inviting gesture during consensual sex, and being forced to present them without consent is criminally actionable.
And yet the Patriarchy specifically endorses sexualized forced submission and eroticized impact of the buttocks as a means of punishment.
Is it worth mentioning that spanking as punishment is very rarely applied to adult men but is commonly applied not only to women but children? I think so!
Hmmm! Â
Maybe the problem isnât spanking as a pro-Patriarchy, anti-feminist. Instead maybe itâs the Patriarchy choosing the buttocks precisely because theyâre an erogenous zone and choosing percussive blows because theyâre particularly arousing, and choosing to expose the buttocks for punishment because involuntary sexualization of any sort (a.k.a. sexual assault and battery) categorically humiliates the victim.
As you might imagine I never, ever spanked my own children. And find it a grossly oppressive capital-P Patriarchal behavior thatâs tolerated only due to appalling lapses of critical consciousness in a thoroughly indoctrinated population.
Anything in there about âfreedomâ or âfascism?â Ahaha, no, cause those are loser mouth noises. Fuck that bullshit. You go arguing in terms of âfreedomâ and âchoiceâ then feminism loses and Patriarchy wins the way the tobacco and coal-mining industries win.
—
Want me to go a little further into this? I bet you donât but Iâm going to anyway.
Ever notice how many activities that are defined as âsubmissiveâ are… things one would ordinarily do if you had internal, a.k.a. âreceptiveâ sex organs? Itâs difficult (though not impossible) to perform cunnilingus on a standing woman while in a kneeling position, but itâs easy as pie to perform fellatio that way. Penetrating a partner with a penis while bending over for a partner is effectively impossible, but itâs extraordinarily easy to engulf a penis while bent over.
Funny how all those things are defined as âdegradingâ or âsubmissiveâ when really the âproblemâ is that theyâre largely how women and non-penised and/or penis-engulfing bodies have sex. Who defined all those things as submissive and degrading again? Letâs see – feminism in the modern era canât really be traced back further than Mary Wollstonecraftâs A Vindication of the Rights of Woman back in 1792 AD, and it really didnât have any significant impact till the early 20th Century. Meanwhile English, European, Middle-Eastern European, Asian, and North African cultures had already defined… well… âfeminineâ modes of sexuality as degrading and submissive at least as far back as Middle Assyrian laws codified no later than maybe 1000 BCE.
So if you think feminism is to blame for contemporary prudery you are barking. Up. The. Wrong. Tree. Â
If it were me (hey, it actually is me!) Iâd invite academic feminists to interrogate the Patriarchyâs role in the social construction of sexual âsubmissionâ and âdominationâ and inquire further what benefits accrue to Patriarchy when those constructs are perpetuated.
Anything in there about âfreedom vs. fascismâ or âfeminism only means choice?â Ahahahah, no, because those arguments are for paleoliberal losers.
—
One last little thing you probably donât want to hear about but Iâm going to mention anyway. If you werenât thoroughly indoctrinated to Patriarchal constructions of domination and submission you wouldnât argue over whether women should be submissive or men dominant.
Instead youâd ask where are all the submissive men and dominant women? After all neither submission nor domination are gender qualities. Instead, domination and submission are distributed evenly between male- and female-bodied humans. Â
So a better question might be whoâs erasing dominant women and submissive men?
I think itâs stupid, offensive, and wrong that almost all depictions of dominant women are sexualized, often as tightly corsetted âdominatrixâ sex-workers teetering on 9-inch spike heels, and made available for consumption mainly by mainstream âsex-touristâ men. And equally egregious is the standard depiction of male submission as âforced feminizationâ or âsissification.â Oh, or receptive homosexual male, though what the actual problem would be with gay bottoms is beyond me.
When in reality most dominant women (like most dominant men, incidentally) are virtually indistinguishable from the rest of the population. Same for most submissive men.
Yet society is almost entirely blind to dominant women who arenât either hyper-masculinized or hyper-feminized, or to âalphaâ submissive men.
Hmm. If I had a degree in either womenâs studies, social theory, or the anthropology of sex Iâd love to dig into why submissive men basically never refer to themselves as âalpha submissivesâ the way so many women submissives do.
Bottom line, though, is instead of brassholing around about âfreedum,â if I was a kink activist, especially if I identified as feminist, Iâd probably spend a hell of a lot more time taking an axe to the Patriarchal stereotypes that amplify conventionally gendered D/S kinksters at the expense of all other D/S kinksters. Many of whom are likely still in their various closets because nothing they see on dilweed âD/Sâ and âBDSMâ sites and too many Tumblr blogs looks anything like them at all.
Just putting it out there. You want to change old-school feministâs mind about D/S? How about giving them something they can really sink their teeth into, in a context that means a hell of a lot to them.
Just gonna say it one more time: feminism is not the enemy of kink; patriarchy is. To the extent that feminism succumbs to patriarchal assumptions, the solution is not to condemn feminism (heh, no) but to engage them.
The OP had and has a point: too much of D/S looks like the worst abuses of Patriarchy. Sites like fucking Kink.com and itâs lyingly âsex-positiveâ stunt fucking really do reinforce the dominant paradigm about women as receptacles of sexual violence and men as both perpetrators and beneficiaries of it.
People in kink are usually extraordinarily conscientious. Compared to the general population anyway. Theyâre frequently more socially aware, and often passionate advocates for the principles and practices of feminism (even when, like much of Western Civilization, they express it as âIâm not a feminist, but…â)
So thereâs really no reason for kinksters and feminists to be on opposite sides against Patriarchy. And thereâs really no reason to pretend the disagreement has anything to do with questions of âfreedom,â âchoice,â vs (oh dear god!) âfascism.
@ our incel friends
There are literally millions of reasons why someone wonât go out with you.
The #1 reason is you donât even notice those who are dying for you to ask. This in itself destroys any incel myths about women having âall the power.â They canât say no if you donât ask so whereâs the power, matey?
And, yeah, about that Marxist post-modernist feminist bushwah? Hate to say it, champ, but roll back the calendar 100 years to when women couldnât even vote or own property and the fathers of the girls you want wouldnât have let you into the parlor for a heavily-chaperoned âcall on themâ either. If you think feminism sucks, buddy, take another look at capital-P Patriarchy!
âThose Chromosomes And All That’: AL GOP Fumbles Medical Basics Before Abortion Ban
âThose Chromosomes And All That’: AL GOP Fumbles Medical Basics Before Abortion Ban
In case anyone believes itâs really about âprotecting unborn lifeâ and not about forced pregnancy and just generally treating women like shit?
And what of eggs fertilized in labs? If abortions are outlawed in cases of âknownâ pregnancy â as early as a fertilized egg, according to Chambliss â should fertilized eggs that have yet to be transferred to a womanâs uterus have legal protections?
The Republican state senator revealed his real argument: The bill does not address all potential children, but rather womenâs bodies.
âThe egg in the lab doesnât apply,â Chambliss said. âItâs not in a woman. Sheâs not pregnant.â
Emphasis mine.  âItâs not in a womanâ then it doesnât âapply.â
Do I like abortion? Not particularly – I think itâs an unfortunate combination of irresponsible men and contraception thatâs not safe, effective, affordable, easy to use, and available. If men are responsible and not ignorant, irresponsible, women-hating, low-impulse-control assholes like this Alabama Republican toolbag then abortions are almost entirely avoidable… and thatâs why I had not one but two vasectomies, with two very planned, very much wanted children in between.
Unplanned fertility is for weak, skulking, irresponsible, uneducated, selfish, cowardly, selfish misogynistic men. And Republicans, but why repeat myself?
Fucking right! Itâs kind of amazing how many âeveryone knowsâ things about feminism originated not from actual feminists (even the âloudâ and âangryâ âlesbian separatistsâ of the 1970s) but William F. Buckley, Rush Limbaugh (who coined the term âfeminaziâ), Phyllis Schlafly, Ross Douthat, Caitlin Flanagan, Ann Coulter, and other butt-hurt men and women who share the belief that men have so little character and impulse control that they canât compete with women on a level playing field.
Hi, I really like your blog and I’ve followed for awhile. While I was looking at discourse stuff here on Tumblr, I noticed that all radfems are against kink and see it as a tool of oppression/always abuse. As someone who’s into very kinky/rough things, how do you respond?
My very existence, consenting to everything in my sex life, proves it isnât abuse. You canât abuse someone who loves the things you do to them. I wouldnât be submissive if I didnât love every minute of it.
âAll the radfems, huh? All of them? Every one is anti-kink? Anti-sex? Unable to distinguish enthusiastic consent from codependency and abuse?
Yeah, right, anon. Thuh Radfems live only to spoil your hanky panky.
You can always tell when someoneâs anti-feminist brainwashing has been stuffed up their ass so far itâs started coming out of their mouth.
Radical feminists didnât fight hard for the right to say no and have it respected because they hated sex. They fought for the legal and social right to say no because without a meaningful no womon could give an authentic, unreserved yes.
Without the right to say ânoâ and set clear, enforceable boundaries no woman could safely consent to rough sex, and neither could their partners! Because without clear, legal recognition for consent the law couldnât distinguish between a woman enjoying rough sex and or being a victim of abuse either. And thatâs what âradfemsâ fought for.
The suspicious link between crime and punishment for sexual assault
So maybe one of my creepiest social encounters changed my mind about punishment for criminal sexual assault. Â
It was in a bar where I worked, and a group of men at the bar were talking about an attractive young woman who was pretty obviously over her limit. Weâd called a cab to get her home. Â
The guys at the bar were all expounding in fairly lurid detail what theyâd âlike to doâ to the cab driver if it turned out he âtook advantage of her.â
While all of those of those guys would have been considered presentable, successful, and admirable, none were what youâd call paragons of virtue. And Iâm pretty sure every one of them would have had no qualms about getting a woman too drunk to say no, even those every one of them would have been âtoo honorableâ to proceed if they were so drunk they passed out.
This is what passed for âhonorâ and âdecencyâ before âdate rapeâ was considered a thing, let alone something that should be taken seriously, let alone something that shouldnât happen!
Anyway, there at the bar the creepiest guy in the bunch just started going on and on about exactly how heâd capture, humiliate, beat, torture, castrate, and then murder anyone who would ârape that girl.â
And a little bell went *ding* in my head. He was more likely than pretty much anyone else in the bar to actually, you know, ârape that girl!â Itâs almost like he was getting pleasure just thinking about what atrocities heâd commit… on… his competition!
It wasnât till years later that I read something Sigmund Freud wrote in Civilization and Its Discontents about how societies assign the most violent punishments for crimes its members most wish they could themselves commit. (His example was stoning for adultery.)
But… yeah. Â
Just going to put it out there that…
- If you think âstranger rapeâ is more of a crime than âdate rapeâ
- If you think itâs worse if âsheâs a virginâ
- You think rapists should be castrated, executed, or otherwise punished by means disproportionate to punishment for otherwise similar crimes of violence such as attempted murder
- You think prison rape is a good punch line
- You’ve ever wondered how a âprostituteâ can be raped
- It doesnât really register for you how men can be victims
- You take accusations about Harvey Weinstein (allegedly preyed on actresses) more seriously than accusations against Brian Singer (allegedly preyed on actors.)
- You, like our mushroom-headed President think itâs impossible that this person or that couldnât have been a victim because “theyâre not attractive enough, believe me.â
- You say shit like âwell, it wasnât ârape-rapeââ
- You think itâs a good idea to distinguish between ârapeâ and criminal sexual assault
Then you might be part of the problem. At the very least youâre not part of the solution. Youâre certainly getting in the way of a solution.
I need to be really clear that Iâm not saying this from some ivory tower of rectitude and morality. That group of older, âsuccessfulâ men at the bar I worked at? Except for the one particularly creepy one I looked up to them. Listened to them. Took them for role models. Â
Early on I believed every one of those bullet points, above. And it took years, and years, and goddamn years to recognize and unlearn them.
Iâm uncomfortably aware that there are more items on that list that are so internalized I may never uncover them. Iâm uncomfortably aware that I may never be a paragon of virtue.
But for all my imperfections and past transgressions a least I understand the uncomfortable relationship between the desire to commit and punish the crime.
That moment in that bar listening to those men was where I got my first real clue.
So Iâve been able to roll-start, speed-shift, and power-glide a rear-wheel-drive four-on-the-floor with alacrity and aplomb since before most folks reading this were born thank you very much. Â All the more reason to be a seriously cranky Daddy and call bullshit on gender-shaming memes.
Also, fuck the assholes who assume âgirlfriendsâ canât pop a clutch and get rubber in all four gears. Â And fuck the same airheaded morons who imagine that âmasculinityâ hinges on the ability wiggle a stick while pumping your foot.
Just gonna put it out there that men who perpetuate gender constructs are pussies. Â Women who perpetuate them are dicks.
Bonus points for potential shitheadeness: the gear pattern in the shifter knob suggests an optional automatic-transmission âDriveâ mode in the top right position, doesnât it? Yeah, it does. In other words the carâs probably something like those old late-70s Volkswagons with clutchless shifting anyway. So…. whoever cooked up this meme is just as clueless about âreal carsâ as they are about âreal men.â
The Week In Garbage Humans: It Has Been A TERFy Ass Week
As an actual feminist put it…
âIn the end, all these two asswipes accomplished was showing the world that they are basically the Westboro Baptist Church of… well, I don’t even want to call them feminists, frankly.â
Sounds about right.
Itâs not that thereâs no such thing as TERFs. Itâs that theyâre so far out in right field actual feminists think theyâre all assholes. Which they are.
Meanwhile, oh how convenient, the Manchester police have opened a hate crime investigation agains the human rights group the fucking TERFs disrupted. The reason? Well, you see, theyâre saying the term âTREFâ is a slur!
This as opposed to shrieking that trans men are lesbians and threatening trans women as rapists and voyeurs. Which somehow the Manchester police arenât investigating. As I say, how convenient.
Just remember, gang. As analyst Lindsay Bayerstein put it years ago, thereâs so much diversity in feminism that itâs hard to say someone else is or isnât a feminist, but itâs really easy to say theyâre a shitty feminist. Sounds about right to me.
They might not like being called TERFs? Fine. Theyâre dicks.