zsweber-studios:

fallentitan98:

yourfavoriteirishcherokee:

peachdoxie:

Two people of the same gender: *are very close and emotionally intimate with each other but show no signs of a sexual or romantic relationship*

Some of y’all dumbasses: there’s literally no heterosexual explanation for this

Me: You do know that not every intimate relationship involves sex or romance, right? That people can be very close to each other without being sexually or romantically involved? And that claiming otherwise actively damages real non-sexual, non-romantic relationships by spreading the notion that people can’t be emotionally close without being sexually and romantically involved? You do realize sexual and romantic relationships aren’t the only kinds that are important to people, right?

“Those who cannot conceive Friendship as a substantive love but only as a disguise or elaboration of Eros betray the fact that they have never had a Friend.”

CS Lewis

Oof

Frigging savage CS Lewis

One of the coolest, most eye-opening movies I’ve seen was the peculiar Jennifer Aniston vehicle Friends with Money.  What I adored about it is everything that’s “foreshadowed” was exactly as it seemed.  As opposed to a typical movie cliche or stereotype.  

The asshole couple doesn’t reconcile and their neighbors hate them.  The sort of gloomy character doesn’t turn out to have a wasting disease.  The mopey moocher never becomes Cinderella.  And…

The two sort of fey men who start hanging out together and couldn’t be happier in each other’s company and even set up what amounts to a little pied et terre for just the two of them… aren’t closeted gay men who discover each other.

That last bit?  OMG those two are so cute together!!!!  It’s really about the only genuinely lovely relationship in the whole movie.  

Amazing ensemble cast.  Yoeman’s quality production.  Somewhat forgettable plot despite the “no-twists” concept.  But those two straight male friends?  They were goddamn awesome.

The world needs decent representations in inclusion of LGBT normality.  The psychosis of homophobia causes more social damage worldwide than wars, smoking, auto accidents, and lawn darts put together.  

But one of the collateral damages is what someone correctly called homophobia-phobia – the postures and poses and self-policing straight men engage in for fear of being branded “gay.”  (As if being gay was even a goddamn problem!)

The consequences of homophobia-phobia (only a side-effect, as I mentioned, of very real and deadly homophobia) are so ingrained that it’s conceptually impossible that two friends who genuinely love each other can be anything but gay.

That Simon McBurney character and his companion were basically an un-punchline in Other People’s Money, or that Good Omen’s Aziraphale and Crowley basically have to be gay (oh or that, say, Abraham Lincoln and Joshua Fry Speed could only have had a sexual relationship) kind of closes the kind of openings men need to be something other than sexual in our relationships!  To be seen as anything besides sexual beings.

On Feminism, Choice, and Kink…

theladyjanedoe:

oldenoughtobeyourfather:

sub-chronicles:

alaric1960:

a-ds-archive:

instructor144:

Feminism

June 7, 2019

Dear Instructor144,

 As someone who self-identifies as a feminist and teaches Gender and Women’s Studies, I want to comment on the many posts I see on accounts such as yours that use feminism to support a woman’s desire to engage in such “anti-feminist” practices as submission, masochism, traditional gender roles, etc. This is a long response and I completely understand if you don’t post it as you may feel that I’m disrespectful/angry/too political and, well, too long.

As I understand them, these posters define feminism as a woman’s “freedom to make choices” that are right for her. Whether she heads a Fortune 500 company or stays at home with her children, her choices are empowering because she makes them of her own free will and for herself. This, many of your followers argue, is a central tenet of feminism. Yet, scholars and dictionaries define feminism as “the belief in social, political and economic equality between the sexes. In practice and in history, feminist social movements and academic theories have defined the relationship between the sexes in general and the liberation of women in particular. Feminist movements have attempted to influence politics and social policies through research, education, activism and legislation” (Issitt/Flynn 2016). Note that nowhere does this definition mention “choice.” First-wave feminists fought for the right to vote; second-wave for equal work/educational opportunities; and third-wave for political representation and on behalf of intersectionality (transgender, ethnic, and lesbian women).

While, globally, we’ve made many strides in gender parity, there’s still a long way to go. Statistically, for example, women are more likely to live in poverty than any group of men (https://www.washingtonpost.com/news/worldviews/wp/2018/02/14/women-poorer-and-hungrier-than-men-across-the-world-u-n-report-says/?utm_term=.f52f23c10adc). In the United States, even married African-American, Hispanic, and Native-American women proportionally experience more poverty than white women (https://nwlc.org/resources/nwlc-resources-on-poverty-income-and-health-insurance-in-2017/). All the “freedom to choose” in the world would not allow these women to stay home if they wished because neither they nor their partners have the economic resources to do so.

I say all this because I’m bothered that defenses of the lifestyle choices represented here describe feminism as synonymous with “choice” without acknowledging that only a select few have the means to make these choices. In fact, it’s not feminism that enables a woman to stay at home and/or cede financial control to her dominant partner; rather, it is her and her partner’s ethnicity and status (statistically, U.S. lifestyle communities are overwhelmingly white and middle-class; while I realize that not all of you self-identify as such, exceptions are not the norm; https://www.salon.com/2012/01/12/bdsm_its_less_transgressive_than_you_think/). For those who disagree, please understand that your definition of feminism rests on privilege that billions of economically disadvantaged women world-wide do not share. As you engage in your safe, sane, consensual, legal lifestyle choices, please be aware of some potential consequences (such as the dominant partner’s sudden inability to earn a living, for example) and please be aware of how lucky you are that your class and ethnicity allow you to do so.

This brings me to my next point: please stop making feminists – even a percentage of feminists – out to be the ones most critical of these choices. First of all, we’re not (though I concede that some feminists are anti-porn); secondly, you stereotype feminists as rigid, angry, combative, and man-hating; and, thirdly, you dismiss our very real accomplishments. Right now, feminists are fighting to keep Planned Parenthoods – often the only places low-income women can get mammograms, birth control, and STDs treatment – open in far too many states. We are fighting to correct the gender pay gap, which still means that women earn eighty cents for every dollar that men make (https://iwpr.org/issue/employment-education-economic-change/pay-equity-discrimination/). And, globally, we are fighting war-time sexual violence, which is an epidemic in Somalia and Uganda, to name only a few countries (https://www.unicef.org/sowc96pk/sexviol.htm). We are not, quite frankly, taking the time to fight against your lifestyle choices. If you want to resent anyone, resent those who believe they have a right to control your body (https://www.cnn.com/2016/10/09/opinions/the-important-issue-about-women-trump-has-raised-ben-ghiat/index.html). The leap from forced birth (and here, yes, feminism is about choice) to forced heteronormative lifestyles is not a big one given that both deny bodily autonomy.

So, if someone who self-identifies as feminist criticizes your lifestyle, I ask that you please engage with that person as an individual rather than using that exchange to attack feminism on the basis of this one or even relatively few encounters. You would not wish others to make reductive generalizations about your lifestyles based on a few extreme interactions; I ask that you grant feminists the same courtesy.

Thank you for your time and attention.

Sincerely,

Ffeminst3

@instructor144 Ffeminst3

SS didn’t define feminism as choice in her posts

She addressed what freedom and choice for women means

“ 1.) Equality and freedom means I get to choose for myself.

2.) “My body, my choice” doesn’t mean shit if you decry my choices.

3.) Stop policing other women. We get enough of that shit from religion, etc. Don’t be a fucking lowlife collaborator. I have your back for your choices. If you don’t have mine, at least have the decency to sit down and shut the fuck up.

4.) STOP BLAMING WOMEN FOR THE BAD BEHAVIORS OF MEN!!! You’re just providing aid and comfort to the “She was asking for it” crowd. “

She also made the point often that D/s snd BDSM aren’t about gender

This Anon is absolutely correct because they choose the definition:  “As I understand them, these posters define feminism as a woman’s “freedom to make choices” that are right for her. Whether she heads a Fortune 500 company or stays at home with her children, her choices are empowering because she makes them of her own free will and for herself. This, many of your followers argue, is a central tenet of feminism. Yet, scholars and dictionaries define feminism as “the belief in social, political and economic equality between the sexes. In practice and in history, feminist social movements and academic theories have defined the relationship between the sexes in general and the liberation of women in particular. [implicitly, the Anon supports this definition.] Feminist movements have attempted to influence politics and social policies through research, education, activism and legislation” (Issitt/Flynn 2016). Note that nowhere does this definition mention “choice.” First-wave feminists fought for the right to vote; second-wave for equal work/educational opportunities; and third-wave for political representation and on behalf of intersectionality (transgender, ethnic, and lesbian women).

“

Given that definition, and their application of it to their understanding, then everything which follows is correct, because it builds on it.

It is well-researched, well supported by references, and very sincere.

Unfortunately it is all opinion, and opinions, like sincerity, are no guarantee of truth.

I can sum up my response, not limiting myself to feminism, with my own personal belief and opinion:

Freedom is the right of an mature individual to choose for themself.  Fascism is taking away the choose to choose from another, regardless of the reason.  Therefore, the excuse “I’m doing it for their own good” is not valid – there is an option to educate instead, and then let them choose.

Someone chooses to murder?  They have chosen their consequence, as laid out by the law.  Someone chooses to submit to another, in a lawful and moral sense?  Then they choose their consequences. In my opinion, if they chose well, they have chosen happiness.

As you can tell, Anon, we have irreconcilable differences in our definitions, and therefore our moral structures and views of reality.  Your definition removes choice, removes free will.  Mine is predicated on it.

I had saved this as a draft so I could respond to this with my full attention, and had every intention of typing out a lengthy response


But, @alaric1960 hit the nail on the head, and said it all for me.

I couldn’t respond any more beautifully than that.

Meh.  The tobacco industry uses that “freedom to choose” argument all the time.  So do opponents of net neutrality (”you can pick the restricted network that’s right for you!”)

So I’m going to send a big “fuck you” to anyone who claims the OP is “fascist” for raising those concerns or that feminism (or kink!) is entirely and exclusively about “choice.” 

Besides, that whole “freedom/fascism” axis is a false dilemma.  it’s also a fool’s choice.  Feminists shouldn’t go there, sure, but neither should “eww, Teh mean Femininimimisters” types either.

You want to really interrogate things from a radical feminist perspective let’s look at my favorite eye-bugging example, spanking.

From a conventional, Patriarchal perspective spanking – repeated blows the the buttocks, possibly with socially-humiliating exposure – is always and exclusively a form of punishment.  And if so then from a Patriarchal perspective getting erotic pleasure out of either spanking or being spanked is a first-order perversion!  

If one is being purely reactive to Patriarchy (never a bad idea but you need to practice awareness while doing so) then one’s first reaction is to
 agree with the Patriarchy that erotic spanking is perverse.  This creates an odd-bedfellows effect where both Patriarchy and classical Feminism agrees: spanking should never be enjoyed because it’s punishment.

But if you apply what used to be called a “sex-positive” or “3rd-Wave” feminist critique of spanking you end up somewhere much deeper and darker – a place that’s perfectly compatible with actual Feminism but utterly damning for Patriarchy: why the goddamn hell do we turn a sexualized activity into a form of punishment?

I mean, think about it.  The buttocks, thighs, and adjacent genitalia are incredibly rich nerve endings related to sexuality.  It’s well known that these can be stimulated even against the victim’s will, as in sexual abuse.  Presenting the buttocks during sex is a welcoming/inviting gesture during consensual sex, and being forced to present them without consent is criminally actionable.

And yet the Patriarchy specifically endorses sexualized forced submission and eroticized impact of the buttocks as a means of punishment.

Is it worth mentioning that spanking as punishment is very rarely applied to adult men but is commonly applied not only to women but children?  I think so!

Hmmm!  

Maybe the problem isn’t spanking as a pro-Patriarchy, anti-feminist.  Instead maybe it’s the Patriarchy choosing the buttocks precisely because they’re an erogenous zone and choosing percussive blows because they’re particularly arousing, and choosing to expose the buttocks for punishment because involuntary sexualization of any sort (a.k.a. sexual assault and battery) categorically humiliates the victim.

As you might imagine I never, ever spanked my own children.  And find it a grossly oppressive capital-P Patriarchal behavior that’s tolerated only due to appalling lapses of critical consciousness in a thoroughly indoctrinated population.

Anything in there about “freedom” or “fascism?”  Ahaha, no, cause those are loser mouth noises.  Fuck that bullshit.  You go arguing in terms of “freedom” and “choice” then feminism loses and Patriarchy wins the way the tobacco and coal-mining industries win.

—

Want me to go a little further into this?  I bet you don’t but I’m going to anyway.

Ever notice how many activities that are defined as “submissive” are
 things one would ordinarily do if you had internal, a.k.a. “receptive” sex organs?  It’s difficult (though not impossible) to perform cunnilingus on a standing woman while in a kneeling position, but it’s easy as pie to perform fellatio that way.  Penetrating a partner with a penis while bending over for a partner is effectively impossible, but it’s extraordinarily easy to engulf a penis while bent over.

Funny how all those things are defined as “degrading” or “submissive” when really the “problem” is that they’re largely how women and non-penised and/or penis-engulfing bodies have sex.  Who defined all those things as submissive and degrading again?  Let’s see – feminism in the modern era can’t really be traced back further than Mary Wollstonecraft’s A Vindication of the Rights of Woman back in 1792 AD, and it really didn’t have any significant impact till the early 20th Century.  Meanwhile English, European, Middle-Eastern European, Asian, and North African cultures had already defined
 well
 “feminine” modes of sexuality as degrading and submissive at least as far back as Middle Assyrian laws codified no later than maybe 1000 BCE.

So if you think feminism is to blame for contemporary prudery you are barking. Up. The. Wrong. Tree.  

If it were me (hey, it actually is me!) I’d invite academic feminists to interrogate the Patriarchy’s role in the social construction of sexual “submission” and “domination” and inquire further what benefits accrue to Patriarchy when those constructs are perpetuated.

Anything in there about “freedom vs. fascism” or “feminism only means choice?”  Ahahahah, no, because those arguments are for paleoliberal losers.

—

One last little thing you probably don’t want to hear about but I’m going to mention anyway.  If you weren’t thoroughly indoctrinated to Patriarchal constructions of domination and submission you wouldn’t argue over whether women should be submissive or men dominant.

Instead you’d ask where are all the submissive men and dominant women?  After all neither submission nor domination are gender qualities.  Instead, domination and submission are distributed evenly between male- and female-bodied humans.  

So a better question might be who’s erasing dominant women and submissive men?

I think it’s stupid, offensive, and wrong that almost all depictions of dominant women are sexualized, often as tightly corsetted “dominatrix” sex-workers teetering on 9-inch spike heels, and made available for consumption mainly by mainstream “sex-tourist” men.  And equally egregious is the standard depiction of male submission as “forced feminization” or “sissification.”  Oh, or receptive homosexual male, though what the actual problem would be with gay bottoms is beyond me.

When in reality most dominant women (like most dominant men, incidentally) are virtually indistinguishable from the rest of the population.  Same for most submissive men.

Yet society is almost entirely blind to dominant women who aren’t either hyper-masculinized or hyper-feminized, or to “alpha” submissive men.

Hmm.  If I had a degree in either women’s studies, social theory, or the anthropology of sex I’d love to dig into why submissive men basically never refer to themselves as “alpha submissives” the way so many women submissives do.

Bottom line, though, is instead of brassholing around about “freedum,” if I was a kink activist, especially if I identified as feminist, I’d probably spend a hell of a lot more time taking an axe to the Patriarchal stereotypes that amplify conventionally gendered D/S kinksters at the expense of all other D/S kinksters.  Many of whom are likely still in their various closets because nothing they see on dilweed “D/S” and “BDSM” sites and too many Tumblr blogs looks anything like them at all.

Just putting it out there.  You want to change old-school feminist’s mind about D/S?  How about giving them something they can really sink their teeth into, in a context that means a hell of a lot to them.

Just gonna say it one more time: feminism is not the enemy of kink; patriarchy is.  To the extent that feminism succumbs to patriarchal assumptions, the solution is not to condemn feminism (heh, no) but to engage them.

The OP had and has a point: too much of D/S looks like the worst abuses of Patriarchy.  Sites like fucking Kink.com and it’s lyingly “sex-positive” stunt fucking really do reinforce the dominant paradigm about women as receptacles of sexual violence and men as both perpetrators and beneficiaries of it.

People in kink are usually extraordinarily conscientious.  Compared to the general population anyway.  They’re frequently more socially aware, and often passionate advocates for the principles and practices of feminism (even when, like much of Western Civilization, they express it as “I’m not a feminist, but
”)

So there’s really no reason for kinksters and feminists to be on opposite sides against Patriarchy.  And there’s really no reason to pretend the disagreement has anything to do with questions of “freedom,” “choice,” vs (oh dear god!) “fascism.

@oldenoughtobeyourfather There are parts of your argument that I totally get, but I think you’re going to lose some of your audience with the fuck-all-holier-than-thou tone that reflects the “I’m an egalitarian” mindset we see so often. Because that’s how this reads: Lots of yo-yo-ing in defense of feminism (and telling us how to do it better?) while simultaneously letting us know that you do not identify as one. Which, comes as a surprise on my end because I’ve been following you for years and generally find that we align on most things. Perhaps I should’ve been paying better attention, or, perhaps I’m reading too much into this. Idk.

So, I’m not picking a fight here, and I hear what you’re saying in some of your rebuttal (especially the facism parts and how D/s often does reflect traditional Patriarchal roles) but this does come across as an attack on feminism as a whole. There was pertinent dialogue happening. However, to take the time to tear apart a lot of FEMALE thoughts on the matter of how we see the relationship between D/s and feminism is really not your place.

I do find feminism to be about choice. Whether a woman wants to work or stay home, whether she wants to be feminine or not, whether she has children or not, whether she submits to someone or not, (and many other things that are only her business) she SHOULD be allowed to choose one without shaming the other
 and making these choices analogous to an activity that could literally kill you, like smoking, is not only irresponsible, it is downright ridiculous.

Sorry to hijack your post @instructor144 , but I had some thoughts.

OMG @theladyjanedoe  That wasn’t my intention at all.  My sincere apologies if my impatience with “libertarian” attitudes spilled over into my critique of the arguments.  Which as i re-read my post it certainly did.

I’ve been passionate about feminism since roughly puberty.  I haven’t always been a good feminist or feminist ally, or maybe more accurately I haven’t always been a competent one.  But as a man, a human being, and a kinkster I feel strongly that feminism and its critique of patriarchy’s impact on everybody is indespensible to climbing out of this mess we call modern civilization.

But that’s just me defending myself, which is always dumb.  I fucked up.

Instead let me see if I can repeat my points without being quite such an asshole.

1) I’m leery of discussions centered entirely around choice because I feel this is often used to the detriment of others and can often be turned back on those who use it.  I mentioned the tobacco thing but you can see it from everything to justifying “food deserts” to neo-nazis.  So while self-determinism and autonomy is necessary to feminism I feel strongly that it’s not sufficient to carry the argument in the debate started by i144â€Čs correspondent.

2) I feel strongly that instead of the best known feminist critiques of kink as glamorized or internalized oppression, a more productive path would be to question the social constructs that use the pleasurable things we do as tools of oppression.  Particularly cis-straight gendered oppression.  Spanking was one example, blowjobs another.

If I took credit for this point of view I’d be an asshole since was raised repeatedly by feminists labeled as “3rd wave” or “sex positive.”

3) I also feel strongly that saying D/S is bad because it oppresses women begs the important question of why do we ignore women Doms, and their partners when at least on paper both sides of D/S are distributed evenly.  That people have to make up special, diminutive words for women who are Doms (when they’re acknowledged at all!) should be critiqued and called out, as should the presumption of feminization of men who are Subs.

But!  I fucked up, letting my aggravation and despair make it sound as if I’m not committed to feminism, I’m opposed to choice, and I’m holier-than-thou.  Bleah.  

On Feminism, Choice, and Kink – a clarification…

sub-chronicles:

alaric1960:

a-ds-archive:

instructor144:

Feminism

June 7, 2019

Dear Instructor144,

 As someone who self-identifies as a feminist and teaches Gender and Women’s Studies, I want to comment on the many posts I see on accounts such as yours that use feminism to support a woman’s desire to engage in such “anti-feminist” practices as submission, masochism, traditional gender roles, etc. This is a long response and I completely understand if you don’t post it as you may feel that I’m disrespectful/angry/too political and, well, too long.

As I understand them, these posters define feminism as a woman’s “freedom to make choices” that are right for her. Whether she heads a Fortune 500 company or stays at home with her children, her choices are empowering because she makes them of her own free will and for herself. This, many of your followers argue, is a central tenet of feminism. Yet, scholars and dictionaries define feminism as “the belief in social, political and economic equality between the sexes. In practice and in history, feminist social movements and academic theories have defined the relationship between the sexes in general and the liberation of women in particular. Feminist movements have attempted to influence politics and social policies through research, education, activism and legislation” (Issitt/Flynn 2016). Note that nowhere does this definition mention “choice.” First-wave feminists fought for the right to vote; second-wave for equal work/educational opportunities; and third-wave for political representation and on behalf of intersectionality (transgender, ethnic, and lesbian women).

While, globally, we’ve made many strides in gender parity, there’s still a long way to go. Statistically, for example, women are more likely to live in poverty than any group of men (https://www.washingtonpost.com/news/worldviews/wp/2018/02/14/women-poorer-and-hungrier-than-men-across-the-world-u-n-report-says/?utm_term=.f52f23c10adc). In the United States, even married African-American, Hispanic, and Native-American women proportionally experience more poverty than white women (https://nwlc.org/resources/nwlc-resources-on-poverty-income-and-health-insurance-in-2017/). All the “freedom to choose” in the world would not allow these women to stay home if they wished because neither they nor their partners have the economic resources to do so.

I say all this because I’m bothered that defenses of the lifestyle choices represented here describe feminism as synonymous with “choice” without acknowledging that only a select few have the means to make these choices. In fact, it’s not feminism that enables a woman to stay at home and/or cede financial control to her dominant partner; rather, it is her and her partner’s ethnicity and status (statistically, U.S. lifestyle communities are overwhelmingly white and middle-class; while I realize that not all of you self-identify as such, exceptions are not the norm; https://www.salon.com/2012/01/12/bdsm_its_less_transgressive_than_you_think/). For those who disagree, please understand that your definition of feminism rests on privilege that billions of economically disadvantaged women world-wide do not share. As you engage in your safe, sane, consensual, legal lifestyle choices, please be aware of some potential consequences (such as the dominant partner’s sudden inability to earn a living, for example) and please be aware of how lucky you are that your class and ethnicity allow you to do so.

This brings me to my next point: please stop making feminists – even a percentage of feminists – out to be the ones most critical of these choices. First of all, we’re not (though I concede that some feminists are anti-porn); secondly, you stereotype feminists as rigid, angry, combative, and man-hating; and, thirdly, you dismiss our very real accomplishments. Right now, feminists are fighting to keep Planned Parenthoods – often the only places low-income women can get mammograms, birth control, and STDs treatment – open in far too many states. We are fighting to correct the gender pay gap, which still means that women earn eighty cents for every dollar that men make (https://iwpr.org/issue/employment-education-economic-change/pay-equity-discrimination/). And, globally, we are fighting war-time sexual violence, which is an epidemic in Somalia and Uganda, to name only a few countries (https://www.unicef.org/sowc96pk/sexviol.htm). We are not, quite frankly, taking the time to fight against your lifestyle choices. If you want to resent anyone, resent those who believe they have a right to control your body (https://www.cnn.com/2016/10/09/opinions/the-important-issue-about-women-trump-has-raised-ben-ghiat/index.html). The leap from forced birth (and here, yes, feminism is about choice) to forced heteronormative lifestyles is not a big one given that both deny bodily autonomy.

So, if someone who self-identifies as feminist criticizes your lifestyle, I ask that you please engage with that person as an individual rather than using that exchange to attack feminism on the basis of this one or even relatively few encounters. You would not wish others to make reductive generalizations about your lifestyles based on a few extreme interactions; I ask that you grant feminists the same courtesy.

Thank you for your time and attention.

Sincerely,

Ffeminst3

@instructor144 Ffeminst3

SS didn’t define feminism as choice in her posts

She addressed what freedom and choice for women means

“ 1.) Equality and freedom means I get to choose for myself.

2.) “My body, my choice” doesn’t mean shit if you decry my choices.

3.) Stop policing other women. We get enough of that shit from religion, etc. Don’t be a fucking lowlife collaborator. I have your back for your choices. If you don’t have mine, at least have the decency to sit down and shut the fuck up.

4.) STOP BLAMING WOMEN FOR THE BAD BEHAVIORS OF MEN!!! You’re just providing aid and comfort to the “She was asking for it” crowd. “

She also made the point often that D/s snd BDSM aren’t about gender

This Anon is absolutely correct because they choose the definition:  “As I understand them, these posters define feminism as a woman’s “freedom to make choices” that are right for her. Whether she heads a Fortune 500 company or stays at home with her children, her choices are empowering because she makes them of her own free will and for herself. This, many of your followers argue, is a central tenet of feminism. Yet, scholars and dictionaries define feminism as “the belief in social, political and economic equality between the sexes. In practice and in history, feminist social movements and academic theories have defined the relationship between the sexes in general and the liberation of women in particular. [implicitly, the Anon supports this definition.] Feminist movements have attempted to influence politics and social policies through research, education, activism and legislation” (Issitt/Flynn 2016). Note that nowhere does this definition mention “choice.” First-wave feminists fought for the right to vote; second-wave for equal work/educational opportunities; and third-wave for political representation and on behalf of intersectionality (transgender, ethnic, and lesbian women).

“

Given that definition, and their application of it to their understanding, then everything which follows is correct, because it builds on it.

It is well-researched, well supported by references, and very sincere.

Unfortunately it is all opinion, and opinions, like sincerity, are no guarantee of truth.

I can sum up my response, not limiting myself to feminism, with my own personal belief and opinion:

Freedom is the right of an mature individual to choose for themself.  Fascism is taking away the choose to choose from another, regardless of the reason.  Therefore, the excuse “I’m doing it for their own good” is not valid – there is an option to educate instead, and then let them choose.

Someone chooses to murder?  They have chosen their consequence, as laid out by the law.  Someone chooses to submit to another, in a lawful and moral sense?  Then they choose their consequences. In my opinion, if they chose well, they have chosen happiness.

As you can tell, Anon, we have irreconcilable differences in our definitions, and therefore our moral structures and views of reality.  Your definition removes choice, removes free will.  Mine is predicated on it.

I had saved this as a draft so I could respond to this with my full attention, and had every intention of typing out a lengthy response


But, @alaric1960 hit the nail on the head, and said it all for me.

I couldn’t respond any more beautifully than that.

Meh.  The tobacco industry uses that “freedom to choose” argument all the time.  So do opponents of net neutrality (”you can pick the restricted network that’s right for you!”)

So I’m going to send a big “fuck you” to anyone who claims the OP is “fascist” for raising those concerns or that feminism (or kink!) is entirely and exclusively about “choice.” 

Besides, that whole “freedom/fascism” axis is a false dilemma.  it’s also a fool’s choice.  Feminists shouldn’t go there, sure, but neither should “eww, Teh mean Femininimimisters” types either.

You want to really interrogate things from a radical feminist perspective let’s look at my favorite eye-bugging example, spanking.

From a conventional, Patriarchal perspective spanking – repeated blows the the buttocks, possibly with socially-humiliating exposure – is always and exclusively a form of punishment.  And if so then from a Patriarchal perspective getting erotic pleasure out of either spanking or being spanked is a first-order perversion!  

If one is being purely reactive to Patriarchy (never a bad idea but you need to practice awareness while doing so) then one’s first reaction is to… agree with the Patriarchy that erotic spanking is perverse.  This creates an odd-bedfellows effect where both Patriarchy and classical Feminism agrees: spanking should never be enjoyed because it’s punishment.

But if you apply what used to be called a “sex-positive” or “3rd-Wave” feminist critique of spanking you end up somewhere much deeper and darker – a place that’s perfectly compatible with actual Feminism but utterly damning for Patriarchy: why the goddamn hell do we turn a sexualized activity into a form of punishment?

I mean, think about it.  The buttocks, thighs, and adjacent genitalia are incredibly rich nerve endings related to sexuality.  It’s well known that these can be stimulated even against the victim’s will, as in sexual abuse.  Presenting the buttocks during sex is a welcoming/inviting gesture during consensual sex, and being forced to present them without consent is criminally actionable.

And yet the Patriarchy specifically endorses sexualized forced submission and eroticized impact of the buttocks as a means of punishment.

Is it worth mentioning that spanking as punishment is very rarely applied to adult men but is commonly applied not only to women but children?  I think so!

Hmmm!  

Maybe the problem isn’t spanking as a pro-Patriarchy, anti-feminist.  Instead maybe it’s the Patriarchy choosing the buttocks precisely because they’re an erogenous zone and choosing percussive blows because they’re particularly arousing, and choosing to expose the buttocks for punishment because involuntary sexualization of any sort (a.k.a. sexual assault and battery) categorically humiliates the victim.

As you might imagine I never, ever spanked my own children.  And find it a grossly oppressive capital-P Patriarchal behavior that’s tolerated only due to appalling lapses of critical consciousness in a thoroughly indoctrinated population.

Anything in there about “freedom” or “fascism?”  Ahaha, no, cause those are loser mouth noises.  Fuck that bullshit.  You go arguing in terms of “freedom” and “choice” then feminism loses and Patriarchy wins the way the tobacco and coal-mining industries win.

Want me to go a little further into this?  I bet you don’t but I’m going to anyway.

Ever notice how many activities that are defined as “submissive” are… things one would ordinarily do if you had internal, a.k.a. “receptive” sex organs?  It’s difficult (though not impossible) to perform cunnilingus on a standing woman while in a kneeling position, but it’s easy as pie to perform fellatio that way.  Penetrating a partner with a penis while bending over for a partner is effectively impossible, but it’s extraordinarily easy to engulf a penis while bent over.

Funny how all those things are defined as “degrading” or “submissive” when really the “problem” is that they’re largely how women and non-penised and/or penis-engulfing bodies have sex.  Who defined all those things as submissive and degrading again?  Let’s see – feminism in the modern era can’t really be traced back further than Mary Wollstonecraft’s A Vindication of the Rights of Woman back in 1792 AD, and it really didn’t have any significant impact till the early 20th Century.  Meanwhile English, European, Middle-Eastern European, Asian, and North African cultures had already defined… well… “feminine” modes of sexuality as degrading and submissive at least as far back as Middle Assyrian laws codified no later than maybe 1000 BCE.

So if you think feminism is to blame for contemporary prudery you are barking. Up. The. Wrong. Tree.  

If it were me (hey, it actually is me!) I’d invite academic feminists to interrogate the Patriarchy’s role in the social construction of sexual “submission” and “domination” and inquire further what benefits accrue to Patriarchy when those constructs are perpetuated.

Anything in there about “freedom vs. fascism” or “feminism only means choice?”  Ahahahah, no, because those arguments are for paleoliberal losers.

One last little thing you probably don’t want to hear about but I’m going to mention anyway.  If you weren’t thoroughly indoctrinated to Patriarchal constructions of domination and submission you wouldn’t argue over whether women should be submissive or men dominant.

Instead you’d ask where are all the submissive men and dominant women?  After all neither submission nor domination are gender qualities.  Instead, domination and submission are distributed evenly between male- and female-bodied humans.  

So a better question might be who’s erasing dominant women and submissive men?

I think it’s stupid, offensive, and wrong that almost all depictions of dominant women are sexualized, often as tightly corsetted “dominatrix” sex-workers teetering on 9-inch spike heels, and made available for consumption mainly by mainstream “sex-tourist” men.  And equally egregious is the standard depiction of male submission as “forced feminization” or “sissification.”  Oh, or receptive homosexual male, though what the actual problem would be with gay bottoms is beyond me.

When in reality most dominant women (like most dominant men, incidentally) are virtually indistinguishable from the rest of the population.  Same for most submissive men.

Yet society is almost entirely blind to dominant women who aren’t either hyper-masculinized or hyper-feminized, or to “alpha” submissive men.

Hmm.  If I had a degree in either women’s studies, social theory, or the anthropology of sex I’d love to dig into why submissive men basically never refer to themselves as “alpha submissives” the way so many women submissives do.

Bottom line, though, is instead of brassholing around about “freedum,” if I was a kink activist, especially if I identified as feminist, I’d probably spend a hell of a lot more time taking an axe to the Patriarchal stereotypes that amplify conventionally gendered D/S kinksters at the expense of all other D/S kinksters.  Many of whom are likely still in their various closets because nothing they see on dilweed “D/S” and “BDSM” sites and too many Tumblr blogs looks anything like them at all.

Just putting it out there.  You want to change old-school feminist’s mind about D/S?  How about giving them something they can really sink their teeth into, in a context that means a hell of a lot to them.

Just gonna say it one more time: feminism is not the enemy of kink; patriarchy is.  To the extent that feminism succumbs to patriarchal assumptions, the solution is not to condemn feminism (heh, no) but to engage them.

The OP had and has a point: too much of D/S looks like the worst abuses of Patriarchy.  Sites like fucking Kink.com and it’s lyingly “sex-positive” stunt fucking really do reinforce the dominant paradigm about women as receptacles of sexual violence and men as both perpetrators and beneficiaries of it.

People in kink are usually extraordinarily conscientious.  Compared to the general population anyway.  They’re frequently more socially aware, and often passionate advocates for the principles and practices of feminism (even when, like much of Western Civilization, they express it as “I’m not a feminist, but…”)

So there’s really no reason for kinksters and feminists to be on opposite sides against Patriarchy.  And there’s really no reason to pretend the disagreement has anything to do with questions of “freedom,” “choice,” vs (oh dear god!) “fascism.

strengthins0lidarity:

millennial-review:

@ our incel friends

There are literally millions of reasons why someone won’t go out with you.

The #1 reason is you don’t even notice those who are dying for you to ask. This in itself destroys any incel myths about women having “all the power.” They can’t say no if you don’t ask so where’s the power, matey?

And, yeah, about that Marxist post-modernist feminist bushwah? Hate to say it, champ, but roll back the calendar 100 years to when women couldn’t even vote or own property and the fathers of the girls you want wouldn’t have let you into the parlor for a heavily-chaperoned “call on them” either. If you think feminism sucks, buddy, take another look at capital-P Patriarchy!

‘Those Chromosomes And All That’: AL GOP Fumbles Medical Basics Before Abortion Ban

‘Those Chromosomes And All That’: AL GOP Fumbles Medical Basics Before Abortion Ban

Fucking right!  It’s kind of amazing how many “everyone knows” things about feminism originated not from actual feminists (even the “loud” and “angry” “lesbian separatists” of the 1970s) but William F. Buckley, Rush Limbaugh (who coined the term “feminazi”), Phyllis Schlafly, Ross Douthat, Caitlin Flanagan, Ann Coulter, and other butt-hurt men and women who share the belief that men have so little character and impulse control that they can’t compete with women on a level playing field.

Hi, I really like your blog and I’ve followed for awhile. While I was looking at discourse stuff here on Tumblr, I noticed that all radfems are against kink and see it as a tool of oppression/always abuse. As someone who’s into very kinky/rough things, how do you respond?

submissivefeminist:

My very existence, consenting to everything in my sex life, proves it isn’t abuse. You can’t abuse someone who loves the things you do to them. I wouldn’t be submissive if I didn’t love every minute of it.

“All the radfems, huh? All of them? Every one is anti-kink? Anti-sex? Unable to distinguish enthusiastic consent from codependency and abuse?

Yeah, right, anon. Thuh Radfems live only to spoil your hanky panky.

You can always tell when someone’s anti-feminist brainwashing has been stuffed up their ass so far it’s started coming out of their mouth.

Radical feminists didn’t fight hard for the right to say no and have it respected because they hated sex. They fought for the legal and social right to say no because without a meaningful no womon could give an authentic, unreserved yes.

Without the right to say “no” and set clear, enforceable boundaries no woman could safely consent to rough sex, and neither could their partners!  Because without clear, legal recognition for consent the law couldn’t distinguish between a woman enjoying rough sex and or being a victim of abuse either.  And that’s what “radfems” fought for.

The suspicious link between crime and punishment for sexual assault

So maybe one of my creepiest social encounters changed my mind about punishment for criminal sexual assault.  

It was in a bar where I worked, and a group of men at the bar were talking about an attractive young woman who was pretty obviously over her limit.  We’d called a cab to get her home.  

The guys at the bar were all expounding in fairly lurid detail what they’d “like to do” to the cab driver if it turned out he “took advantage of her.”

While all of those of those guys would have been considered presentable, successful, and admirable, none were what you’d call paragons of virtue.  And I’m pretty sure every one of them would have had no qualms about getting a woman too drunk to say no, even those every one of them would have been “too honorable” to proceed if they were so drunk they passed out.

This is what passed for “honor” and “decency” before “date rape” was considered a thing, let alone something that should be taken seriously, let alone something that shouldn’t happen!

Anyway, there at the bar the creepiest guy in the bunch just started going on and on about exactly how he’d capture, humiliate, beat, torture, castrate, and then murder anyone who would “rape that girl.”

And a little bell went *ding* in my head.  He was more likely than pretty much anyone else in the bar to actually, you know, “rape that girl!”  It’s almost like he was getting pleasure just thinking about what atrocities he’d commit… on… his competition!

It wasn’t till years later that I read something Sigmund Freud wrote in Civilization and Its Discontents about how societies assign the most violent punishments for crimes its members most wish they could themselves commit.  (His example was stoning for adultery.)

But… yeah.  

Just going to put it out there that…

  • If you think “stranger rape” is more of a crime than “date rape”
  • If you think it’s worse if “she’s a virgin”
  • You think rapists should be castrated, executed, or otherwise punished by means disproportionate to punishment for otherwise similar crimes of violence such as attempted murder
  • You think prison rape is a good punch line
  • You’ve ever wondered how a “prostitute” can be raped
  • It doesn’t really register for you how men can be victims
  • You take accusations about Harvey Weinstein (allegedly preyed on actresses) more seriously than accusations against Brian Singer (allegedly preyed on actors.)
  • You, like our mushroom-headed President think it’s impossible that this person or that couldn’t have been a victim because “they’re not attractive enough, believe me.”
  • You say shit like “well, it wasn’t ‘rape-rape’”
  • You think it’s a good idea to distinguish between “rape” and criminal sexual assault

Then you might be part of the problem.  At the very least you’re not part of the solution.  You’re certainly getting in the way of a solution.


I need to be really clear that I’m not saying this from some ivory tower of rectitude and morality.  That group of older, “successful” men at the bar I worked at? Except for the one particularly creepy one I looked up to them.  Listened to them.  Took them for role models.  

Early on I believed every one of those bullet points, above.  And it took years, and years, and goddamn years to recognize and unlearn them.

I’m uncomfortably aware that there are more items on that list that are so internalized I may never uncover them.  I’m uncomfortably aware that I may never be a paragon of virtue.

But for all my imperfections and past transgressions a least I understand the uncomfortable relationship between the desire to commit and punish the crime.

That moment in that bar listening to those men was where I got my first real clue.

So I’ve been able to roll-start, speed-shift, and power-glide a rear-wheel-drive four-on-the-floor with alacrity and aplomb since before most folks reading this were born thank you very much.  All the more reason to be a seriously cranky Daddy and call bullshit on gender-shaming memes.

Also, fuck the assholes who assume “girlfriends” can’t pop a clutch and get rubber in all four gears.  And fuck the same airheaded morons who imagine that “masculinity” hinges on the ability wiggle a stick while pumping your foot.

Just gonna put it out there that men who perpetuate gender constructs are pussies.  Women who perpetuate them are dicks.


Bonus points for potential shitheadeness: the gear pattern in the shifter knob suggests an optional automatic-transmission “Drive” mode in the top right position, doesn’t it?  Yeah, it does.  In other words the car’s probably something like those old late-70s Volkswagons with clutchless shifting anyway.  So…. whoever cooked up this meme is just as clueless about “real cars” as they are about “real men.”

As an actual feminist put it…

“In the end, all these two asswipes accomplished was showing the world that they are basically the Westboro Baptist Church of… well, I don’t even want to call them feminists, frankly.”

Sounds about right.

It’s not that there’s no such thing as TERFs. It’s that they’re so far out in right field actual feminists think they’re all assholes. Which they are.

Meanwhile, oh how convenient, the Manchester police have opened a hate crime investigation agains the human rights group the fucking TERFs disrupted. The reason? Well, you see, they’re saying the term “TREF” is a slur!

This as opposed to shrieking that trans men are lesbians and threatening trans women as rapists and voyeurs. Which somehow the Manchester police aren’t investigating. As I say, how convenient.

Just remember, gang. As analyst Lindsay Bayerstein put it years ago, there’s so much diversity in feminism that it’s hard to say someone else is or isn’t a feminist, but it’s really easy to say they’re a shitty feminist. Sounds about right to me.

They might not like being called TERFs? Fine. They’re dicks.